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{"id":36,"date":"2020-10-15T10:31:27","date_gmt":"2020-10-15T10:31:27","guid":{"rendered":"https:\/\/events.mmg.mpg.de\/intersections\/?page_id=36"},"modified":"2025-02-03T13:16:41","modified_gmt":"2025-02-03T13:16:41","slug":"home","status":"publish","type":"page","link":"https:\/\/events.mmg.mpg.de\/intersections\/","title":{"rendered":"Home"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"36\" class=\"elementor elementor-36\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-40812b0 elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"40812b0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9ae3898\" data-id=\"9ae3898\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f472f38 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f472f38\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-531e89a\" data-id=\"531e89a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-e2d2383 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"e2d2383\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-ab40b7c\" data-id=\"ab40b7c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-812d115 elementor-widget elementor-widget-text-editor\" data-id=\"812d115\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>The intricate relationship between religion and race has been fuelling both public debate and academic discussion. While the intersections of these categories have not yet received much attention in the political and legal realm, scholars have begun to pay closer attention to their intertwined histories and conceptual connections, pointing for example to the racialisation of religion and the importance of the \u2018religion-line\u2019 for the genealogy of race beyond colonial history and the colour-line. Indeed, current and historical forms of exclusion, such as for example antisemitism and Islamophobia, complicate attempts to draw any neat delineation of race and religion. What would it mean to consider religious and racial formations in tandem and how can it illuminate current and historical forms of exclusions?<\/p><p>The blurry line between religion and race raises not only theoretical but also practical questions: Does discrimination against Jews and Muslims constitute racial or religious discrimination, or both? What are the consequences of this distinction and\/or intersectionality for available mechanisms of protection and for avenues of political resistance? To which extent can we describe judicial and legislative attempts to ban religious practices, such as infant male circumcision, religious slaughter, and the headscarf as more or less covert expressions of antisemitism and\/or Islamophobia? What is the relationship between secularism and race?<\/p><p>\u00a0<\/p><p>\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-df43e97\" data-id=\"df43e97\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f8e56b6 elementor-widget elementor-widget-text-editor\" data-id=\"f8e56b6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>The complicated relationship between religion and race also impact on \npeople\u2019s social positioning and self-identification, as for example \nresearch on white and non-white converts to Judaism and Islam or on \nAfro-Jews and Jews of Colour shows. How have specific geographical, \nhistorical, and national contexts shaped the relationship between \nreligion and race? How do the intersections of race and religion impact \nsocial, legal, and political discourse and how are different minority \nreligions and racialised groups played out against each other?<\/p><p>These are some of the questions and issues the workshop aims to explore by bringing together scholars from a range of different disciplinary, theoretical, and methodological perspectives.<\/p>\n<p><\/p>\n<p>If you have any questions, please write to Dr. Mareike Riedel, Postdoctoral Research Fellow, Department of Ethics, Law and Politics (riedel@mmg.mpg.de).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-27baaf1\" data-id=\"27baaf1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4cb81f6 elementor-widget elementor-widget-video\" data-id=\"4cb81f6\" data-element_type=\"widget\" data-settings=\"{&quot;video_type&quot;:&quot;vimeo&quot;}\" data-widget_type=\"video.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-wrapper elementor-open-inline\">\n\t\t\t<iframe class=\"elementor-video-iframe\" allowfullscreen allow=\"clipboard-write\" title=\"vimeo Video Player\" src=\"https:\/\/player.vimeo.com\/video\/502601458?color&amp;autopause=0&amp;loop=0&amp;muted=0&amp;title=1&amp;portrait=1&amp;byline=1#t=\"><\/iframe>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b739b07 elementor-widget elementor-widget-text-editor\" data-id=\"b739b07\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<em>Lecture by Nasar Meer (University of Edinburgh): &#8220;The Social Production of our Moral Indifference: Muslims, Whiteness and the Wreckage of Racialization&#8221;<\/em>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-006ea23 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"006ea23\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e22d171\" data-id=\"e22d171\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-fae4592 elementor-widget elementor-widget-text-editor\" data-id=\"fae4592\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"copyright\">\n<div class=\"copyright-sign\" style=\"text-align: center;\">\u00a9 2020, <a href=\"https:\/\/www.mmg.mpg.de\/home\" target=\"_blank\" rel=\"noopener\" style=\"color:steelblue\">Max Planck Institute for the Study of Religious and Ethnic Diversity<\/a><\/div>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-75a7f6c elementor-widget elementor-widget-spacer\" data-id=\"75a7f6c\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>The intricate relationship between religion and race has been fuelling both public debate and academic discussion. While the intersections of these categories have not yet received much attention in the political and legal realm, scholars have begun to pay closer attention to their intertwined histories and conceptual connections, pointing for example to the racialisation of &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/events.mmg.mpg.de\/intersections\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Home&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":594,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_header_footer","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-36","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/pages\/36","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/comments?post=36"}],"version-history":[{"count":73,"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/pages\/36\/revisions"}],"predecessor-version":[{"id":1208,"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/pages\/36\/revisions\/1208"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/media\/594"}],"wp:attachment":[{"href":"https:\/\/events.mmg.mpg.de\/intersections\/wp-json\/wp\/v2\/media?parent=36"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}